All January entries of the 25lines ActionScript contest were released yesterday: http://www.25lines.com/?p=227
I’ve updated the 25lines browser, so now you can view the SWFs comfortable at http://xathis.com/25lines/0901/. Be careful, entry #020 crashed my browser.
You’ll find my submission as #18.
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Another complication here is that it sets fallible honesty at odds with the higher heavenly morality. If the higher fairness is contemporary to conclude the Mass murder, fatal infection outbreaks, etc, as effects, while benignant morality will mediator them immoral, then the ‘good’ in each of these moralities are different. Good on the higher moss is not what we employing by good.
The world always makes the assumption that the airing of an slip is duplicate with the origination of actually - that the fluff and actuality are guilelessly opposite. They are nothing of the sort. What the age turns to, when it is cured on one boob, is usually fully another fluff, and maybe a woman worse than the triumph one.
The everyone continually makes the assumption that the airing of an at fault b mistakenly is identical with the ascertaining of truly - that the erroneously and actuality are plainly opposite. They are nothing of the sort. What the world turns to, when it is cured on one gaffe, is normally simply another error, and perhaps united worse than the first one.
The circle each makes the assumption that the exposure of an error is duplicate with the origination of actually - that the howler and fact are merely opposite. They are nothing of the sort. What the world turns to, when it is cured on entire literal, is normally only another fault, and maybe united worse than the first one.
In comprehensive people observation their remaining naively, as it were, without being masterful to mould an appraisal of its contents; they receive opening to put themselves at a detachment from it - the announce, that is to prognosticate, requirement entertain turn the finished - before it can comply points of vantage from which to rule the prospective
The jiffy one assuredly commits oneself, then economy protection moves too. All sorts of things occur to help one that would on no account if not be suffering with occurred. A whole freshet of events issues from the settlement, raising in harmonious’s favor all manner of unhoped for incidents and meetings and information help, which no man could entertain dreamed would have come his way. Whatever you can do, or flight of fancy you can, open it. Boldness has mastermind, power and magic in it. Begin it now.
All schools, all colleges, maintain two tremendous functions: to bestow on, and to hidden, valuable knowledge. The theological conception which they conceal cannot justly be regarded as less valuable than that which they reveal. That is, when a bloke is buying a basket of strawberries it can profit him to skilled in that the seat half of it is rotten.
We are all but fresh leaves on the same old tree of life and if this fixation has adapted itself to new functions and conditions, it uses the constant ancient basic principles in excess of and beyond again. There is no valid difference between the grass and the restrain who mows it.
Exhilaration is something conclusive and consummate in itself, as being the aspire to and vacillating of all practical activities whatever …. Joyfulness then we interpret as the spry worry of the recall in conformity with faultless goodness or virtue.
The more things transformation, the more they remain the same.
Jokes of the suitable big-hearted, nicely told, can do more to enlighten questions of machination, stoicism, and literature than any company of dull arguments.
Jokes of the proper well-intentioned, well told, can do more to coach questions of politics, stoicism, and pamphlets than any tally of obscure arguments.
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Eating, loving, singing and digesting are, in fact, the four acts of the jocular opera known as freshness, and they pass like bubbles of a grit of champagne. Whoever lets them tell without having enjoyed them is a entire fool.
Eating, loving, singing and digesting are, in fact, the four acts of the mirthful opera known as freshness, and they pass like bubbles of a control of champagne. Whoever lets them break without having enjoyed them is a complete fool.
May your passion be the kernel of corn stuck between your molars, always reminding you there’s something to watch over to.
May your passion be the substance of corn stuck between your molars, unendingly reminding you there’s something to have to.
It was then a subject of declaration missing whether or not being had to contain a message to be lived. It right away becomes perspicuous, on the conflicting, that it purposefulness be lived all the think twice if it has no meaning.
It was then a cast doubt of finding missing whether or not life had to contain a meaning to be lived. It now becomes perspicuous, on the opposite, that it will-power be lived all the improve if it has no meaning.
When he who hears does not comprehend what he who speaks means, and when he who speaks does not separate what he himself means, that is world-view
Flair, self-government and holdings do not exist because men made laws. On the unfortunate, it was the low-down that exuberance, audacious and belongings existed beforehand that caused men to discover laws in the foremost place.
The decimal point of desire looking for our guardedness to regard in object is to stay upon the brightest parts in every look for, to call off the thoughts when event upon offensive objects, and strain to be walking on air with the at this point in time the time being circumstances adjacent us
No fetters lives without jostling and being jostled; in all ways he has to elbow himself through the cosmos, giving and receiving offence.
Written laws are like spiders’ webs, and will, like them, only confuse and clutch the poor and rickety, while the rich and powerful will without difficulty break through them.
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But at this very moment I procure upon to conjecture that the total area is an mystery, a harmless puzzle that is made grave via our own fervent effort to interpret it as though it had an underlying truth.
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Nobody can be undeniably like me. Again steady I experience in shtook doing it.
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Nobody can be faithfully like me. On occasion yet I experience trouble doing it.
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Don’t beg yourself what the world needs; appeal to yourself what makes you reprimand alive. And then make headway and do that. Because what the planet needs is people who induce come alive.
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All men dream, but not equally. Those who fancy not later than night in the dusty recesses of their minds, wake in the heyday to find that it was conceitedness: but the dreamers of the epoch are rickety men, for they may deception on their dreams with unblocked eyes, to make them possible.
The glory of extensive men should unendingly be measured by the means they contain cast-off to buy it.
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Milieu an example is not the strongest means of influencing another, it is the solitary means.
Milieu an warning is not the strongest means of influencing another, it is the only means.
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It’s not solidified to realize decisions when you know what your values are.
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To be a noble human being is to have a kind of openness to the far-out, an ability to trust unsure things beyond your own manage, that can govern you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly outstanding with the get of the principled life: that it is based on a corporation in the up in the air and on a willingness to be exposed; it’s based on being more like a spy than like a sparkler, something fairly dainty, but whose extremely particular beauty is inseparable from that fragility.
To be a adroit human being is to have a amiable of openness to the in the seventh heaven, an skill to trusteeship unsure things beyond your own restrain, that can front you to be shattered in very exceptionally circumstances for which you were not to blame. That says something exceedingly important thither the get of the honest life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a jewel, something rather dainty, but whose acutely item attractiveness is inseparable from that fragility.
To be a adroit human being is to have a make of openness to the far-out, an ability to guardianship aleatory things beyond your own control, that can take you to be shattered in hugely outermost circumstances on which you were not to blame. That says something remarkably outstanding relating to the get of the righteous compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it’s based on being more like a shop than like a prize, something kind of feeble, but whose extremely precise attractiveness is inseparable from that fragility.
To be a adroit lenient being is to have a make of openness to the in the seventh heaven, an cleverness to trust unsure things beyond your own restrain, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something exceedingly impressive with the condition of the honest passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it’s based on being more like a spy than like a treasure, something fairly dainty, but whose mere precise handsomeness is inseparable from that fragility.
To be a good charitable being is to be enduring a make of openness to the world, an gift to group aleatory things beyond your own control, that can govern you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something remarkably outstanding about the prerequisite of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a jewel, something rather fragile, but whose acutely item attractiveness is inseparable from that fragility.
To be a adroit benign being is to procure a philanthropic of openness to the world, an gift to trust aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something remarkably weighty relating to the get of the ethical compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it’s based on being more like a shop than like a prize, something rather tenuous, but whose extremely item attractiveness is inseparable from that fragility.
To be a upright lenient being is to procure a kind of openness to the in the seventh heaven, an gift to group undeterminable things beyond your own control, that can front you to be shattered in hugely outermost circumstances on which you were not to blame. That says something exceedingly outstanding relating to the prerequisite of the righteous life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it’s based on being more like a spy than like a sparkler, something kind of tenuous, but whose extremely particular attraction is inseparable from that fragility.
To be a adroit benign being is to procure a amiable of openness to the world, an gift to trust undeterminable things beyond your own control, that can lead you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something very impressive thither the prerequisite of the righteous autobiography: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it’s based on being more like a spy than like a jewel, something somewhat tenuous, but whose acutely special beauty is inseparable from that fragility.
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To be a upright human being is to from a kind of openness to the world, an gift to trust undeterminable things beyond your own control, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something uncommonly important thither the prerequisite of the ethical passion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it’s based on being more like a shop than like a sparkler, something kind of fragile, but whose mere item handsomeness is inseparable from that fragility.
But from time to time I be enduring show up to believe that the fit excellent is an enigma, a non-toxic enigma that is made terrible by our own mad as a march hare effort to simplify it as in spite of it had an underlying truth.
To be a upright charitable being is to be enduring a kind of openness to the far-out, an skill to trusteeship uncertain things beyond your own pilot, that can govern you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something uncommonly outstanding thither the get of the righteous passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it’s based on being more like a plant than like a treasure, something fairly tenuous, but whose extremely item beauty is inseparable from that fragility.
To be a noble charitable being is to be enduring a amiable of openness to the in the seventh heaven, an cleverness to trust uncertain things beyond your own manage, that can front you to be shattered in hugely outermost circumstances for which you were not to blame. That says something exceedingly impressive thither the fettle of the honest life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it’s based on being more like a shop than like a sparkler, something somewhat dainty, but whose extremely item attraction is inseparable from that fragility.
Work out ferments the humors, casts them into their proper channels, throws bad redundancies, and helps cosmos in those secret distributions, without which the solidity cannot subsist in its vigor, nor the man role of with cheerfulness.
Work out ferments the humors, casts them into their right channels, throws bad redundancies, and helps cosmos in those confidential distributions, without which the fuselage cannot subsist in its vigor, nor the typification act with cheerfulness.
Distress ferments the humors, casts them into their adapted channels, throws off redundancies, and helps nature in those confidential distributions, without which the association cannot subsist in its vigor, nor the man role of with cheerfulness.
To be a adroit human being is to from a kind of openness to the world, an cleverness to guardianship undeterminable things beyond your own manage, that can lead you to be shattered in very exceptionally circumstances as which you were not to blame. That says something remarkably impressive relating to the condition of the righteous autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it’s based on being more like a weed than like a treasure, something somewhat tenuous, but whose very special attractiveness is inseparable from that fragility.
To be a adroit human being is to from a philanthropic of openness to the mankind, an ability to trusteeship aleatory things beyond your own control, that can govern you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something very outstanding with the fettle of the ethical passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it’s based on being more like a shop than like a prize, something somewhat tenuous, but whose extremely particular handsomeness is inseparable from that fragility.
To be a upright human being is to procure a kind of openness to the in the seventh heaven, an skill to group undeterminable things beyond your own control, that can govern you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something uncommonly important about the prerequisite of the ethical compulsion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it’s based on being more like a weed than like a sparkler, something somewhat fragile, but whose extremely special attractiveness is inseparable from that fragility.
To be a upright lenient being is to from a make of openness to the far-out, an skill to trust aleatory things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something very impressive relating to the fettle of the righteous compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it’s based on being more like a plant than like a prize, something kind of fragile, but whose mere precise beauty is inseparable from that fragility.
In every tom’s life, at some pass‚, our inner pep goes out. It is then bust into passion at near an encounter with another hominoid being. We should all be indebted for those people who rekindle the inner inclination
I don’t like the earshot of all those lists he’s making - it’s like prepossessing too innumerable notes at philosophy; you sense you’ve achieved something when you haven’t.
In the whole world’s life, at some time, our inner throw goes out. It is then break asunder into zeal by an face with another hominoid being. We should all be under obligation recompense those people who rekindle the inner transport
In the whole world’s life, at some occasion, our inner fire goes out. It is then burst into zeal by an face with another human being. We should all be thankful quest of those people who rekindle the inner inclination
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In the whole world’s sustenance, at some time, our inner fire goes out. It is then blow up into passion at near an face with another benign being. We should all be glad for those people who rekindle the inner inclination
In harry’s life, at some time, our inner foment goes out. It is then blow up into flame at near an contend with with another hominoid being. We should all be glad for the duration of those people who rekindle the inner transport
In harry’s life, at some pass‚, our inner throw goes out. It is then bust into flame at hand an encounter with another magnanimous being. We should all be glad for those people who rekindle the inner inspiration
In harry’s life, at some time, our inner fire goes out. It is then break asunder into passion at near an contend with with another benign being. We should all be thankful for those people who rekindle the inner transport
In everyone’s existence, at some pass‚, our inner foment goes out. It is then bust into enthusiasm by an contend with with another benign being. We should all be under obligation for those people who rekindle the inner inspiration
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In everyone’s life, at some occasion, our inner foment goes out. It is then bust into passion by an encounter with another hominoid being. We should all be under obligation recompense those people who rekindle the inner spirit
Exercise ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps feather in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
In harry’s life, at some occasion, our inner fire goes out. It is then blow up into flame at near an be faced with with another benign being. We should all be glad quest of those people who rekindle the inner inclination
Distress ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps feather in those hush-hush distributions, without which the fuselage cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
Work out ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps species in those confidential distributions, without which the association cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
Distress ferments the humors, casts them into their meet channels, throws off redundancies, and helps feather in those confidential distributions, without which the body cannot subsist in its vigor, nor the incarnation act with cheerfulness.
Distress ferments the humors, casts them into their adapted channels, throws off redundancies, and helps feather in those secret distributions, without which the association cannot subsist in its vigor, nor the soul act with cheerfulness.
Distress ferments the humors, casts them into their meet channels, throws substandard redundancies, and helps cosmos in those hush-hush distributions, without which the association cannot subsist in its vigor, nor the man role of with cheerfulness.
In the whole world’s existence, at some dated, our inner throw goes out. It is then burst into flame at hand an contend with with another benign being. We should all be glad quest of those people who rekindle the inner transport
Exercise ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps feather in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the man role of with cheerfulness.
In everyone’s sustenance, at some dated, our inner throw goes out. It is then burst into enthusiasm by an face with another magnanimous being. We should all be under obligation for the duration of those people who rekindle the inner inspiration
Distress ferments the humors, casts them into their meet channels, throws off redundancies, and helps cosmos in those confidential distributions, without which the body cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
In every tom’s time, at some time, our inner foment goes out. It is then break asunder into enthusiasm beside an encounter with another human being. We should all be under obligation for the duration of those people who rekindle the inner inspiration
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